Balufu
Bakupa-Kanyinda's Juju Factory makes an attempt at
the exposition of oppression of the Congolese people
and a gradual dissolution of their cultural heritage
under Belgian colonization. The film treads into the
complex questions of identities of a displaced populace
through conversations between the actors culminating
in the protagonist locating his talisman – "Juju."
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Kongo Congo is a Congolese writer living in Matongé
district of Brussels. He is offered a book deal to
pen an ethnic tourist guide for Matongé by
the African publisher Joseph Desiré. In the
process of writing the book, Kongo observes his fellow-Africans
and weaves them into the narrative along with the
subtext of the erstwhile colonization and the current
Diaspora. He ultimately clashes with Desiré,
whose psyche is typical of the colonized African.
Through a series of unrelated moral and ethical conflicts,
Kongo's story develops into a tale that encompasses
Patrice Lumumba as the proverbial "Big Man"
and the tale of the colonization of Congo by King
Leopold.
Kongo's girlfriend Beàtrice, a history student,
is part of the cycle from which the author draws inspiration
and ideas; as he does from his brother Niko and sister-in-law
Muadi. Characters on the street and idiosyncrasies
of people he meets, all find their way into his tale
which digresses from being a simple guide-book. Kongo
finds his "Juju" – African for a talisman,
when faced with adversity. The multi-lingual writer
storyteller with his empty book and oral tales serves
as a metaphor for African literary culture, contrasting
with Kongo's acceptance of the colonial medium.
The sensuous moments of the film are played out in
proxy – through phrases read aloud by Kongo
from his book. The latent sexuality of the text and
the characters is embodied through Leonie's reading
of a particularly erotic passage from Kongo's manuscript.
The young African rappers on the cold streets balance
the angst of the ageing writer with the new generation.
Dieudonné Kabongo plays Kongo Congo effectively
and with aplomb, his rich baritone setting the tone
of the narrative for the film. Desiré constantly
serves as a foil for Kongo, with his devolved cultural
identity – a caricature attuned to Franz Fanon's
description in Black Skin, White Masks. Kongo's personal
equations with Beàtrice, Niko and Muadi injects
the much needed humane touch as does his interaction
with Desiré bring comic interludes. All on-screen
conversations are suitably contextualized and backed
by a minimalist but interesting score. The film has
the intimate feel of a small production, stressing
on indoor sequences. By refusing to be bogged down
by the enormity of such complex socio-political issues
as colonization and de-colonization, the director
has crafted a surprisingly enjoyable and engaging
film.
Manish Golder
©FIPRESCI 2008